As a PhD student working on movement history, I think constantly about how to best use my position within the academy. It is easy to get sucked into the logics of the academic world, no matter our political commitments. How do we prevent this? How can we relate to movements outside the academy in a way that both strengthens them and transforms our own subjectivity? It seems key to me to remain grounded within movement spaces. We must function as part of movements—certainly with our own particular knowledge and tools to contribute, but as part of the movement and thus helping to articulate self-knowledge from within.
I recently read Raúl Zibechi’s excellent book Territories in Resistance and I appreciate how he frames this process:
“We strengthen and expand social movements by understanding the meaning of the actual social practices, of the ‘historical movement that is unfolding before our eyes’ (Marx). Understanding is a creative act […] But the process of understanding is a form of action; one understands only what one lives. Hence we can only understand the meaning of social practices in and with them—from within. […] In Argentina, Colectivo Situaciones and the MTD Solano have developed the concept of ‘the militant researcher.’ This is being part of the social movement—not just integrating into the organization, but participating in the disengagement or place shifting that the whole movement pursues, an act of moving-oneself that captures and reconfigures.”
In the words of the Italian Autonomist Marxist Raniero Panzieri, “analysis becomes complete only through participation in struggles.”
When I was involved with Food Not Bombs and the Antidote Infoshop, I felt that my studies and my political activity were each part of a connected whole. I shared my research with my non-academic (but equally intellectually committed) comrades, who in turn kept me grounded and pointed in the right direction. Without this anchor, my research process feels adrift. I feel an urgent need to rediscover a radical intellectual community on the border between academia and movement spaces, dedicated to consciously articulating self-knowledge from within the movement.